Tôn Giả La Hầu La | TT Thích Nguyên Tạng giảng

MAJOR TINH VAN DISCLAIMER TO SHORT-TERM EXITTING PEOPLE Grandmaster Tinh Van “It's good to leave home! Thanks to the vast grace of the Buddhas, this fortunate thing makes me feel peace of mind and calm from within.” That is the joy of the great Master Tinh Van - Phat Quang Son, talking about his 76-year monastic life. On the night of July 29, 2014, on the occasion of the 76th anniversary of ordination, the Master explained important things about spiritual practice and spiritual practice to 600 precepts attending "The 79th short-term monastic retreat." at the assembly hall on the fourth floor of the Fo Guang Shan Communal House. Realizing the truth when doing Buddha's work, enjoying "no entry" (1) when being ordained In the lecture, the Master quoted the Great Treasure Sutra to clarify the merits of ordination. He said, leaving home not only away from poverty, pressure, pollution, making the mind always rich, naturally peaceful, purity of self; but also make the collective achieve all aspects, mind free of entanglement, life colorful. Talking about ordination is to repay the favor of parents, to read thousands of books, to understand the factors of culture and education..., to understand the practice of the Buddha's enlightened truth; take the life of "not entering" to generate the mind of separation, the mind of the higher. “People come to Fo Guang Shan for a short period of time, and immediately experience yes and no, feeling that although 'yes' is good, 'no' is even better.” The master said, because a monastic, must give up the life of enjoyment, let go of fame, profit, love. After overcoming these things, you can truly meet the "no-no" mentality. True and precious life, the higher the religious value "What's the difference between staying at home and leaving home"? The master said slowly, at home, he lived on material wealth, monastic life is happy to live in meditation; He encouraged the disciples to have right faith, right understanding and right view, emphasizing that honesty in life is precious, the more precious it is, the higher the religious value. Because of faith, there is an unlimited future, only to be able to progress to the development of the mind to cultivate the way and realize enlightenment. The master continued, true wealth is not at all having many possessions, but having three thousand great thousand worlds in mind. The master mentioned the story "Due to change and adapt to thousands of variables" (Getting the unchanging to cope with the many changes) in Zen Buddhism, to talk about Zen Master Dao Thu after twenty years of building the temple, although for that time the Taoists used magical magic to scare them all away, but the Zen Master remained calm and still, it was this peace and quiet that pushed the Taoists away from the scene. This is because the Zen master used the no to defeat the yes, even in the chaos he calmly responded without panic, causing the magic of the pagans to be pursued to the end, leaving no magical powers left to compete. . Talking about the secret of cultivating the mind, "Who am I when I am not born, when I am born, who am I? Who is it when I grow up, who is it when I close my eyes? The Master's disciples sang the song "Tan Tang Sheng" (2) by Emperor Thuan Tri of the Qing Dynasty. The master hoped that the disciples, relying on predestined conditions in this short-term religious ordination, should write clearly the verses and chants that correspond to the thoughts of Emperor Thuan Tri. Next is to hurry to get the "Ten tu ca" of the human world with negative conditions; The "Fantastic Recitation" of the Sixth Patriarch Hui Neng chanted every day, so as not to compare, to see people smile, to treat people with tolerance, until “Humanity is filial to parents, Nghia is respectful above and below; Concession will lead to peace and harmony, Forbearance will not speak evil…”. These are the key to cultivating the mind. At this time, the Master suddenly said two words "My ball, My ball" in a humorous way and for example, parents are like a basketball, they are still rushing to fight for the ball with their children; but after you get married, they will become volleyballs, pushed back and forth by you, one day in old age they will be like a soccer ball, you kick as far as you can . With the social phenomenon: "Life is like a ball", "the most filial son and daughter are the monastics in this Fo Guang Shan". The master said to the disciples. The applause now resounds like thunder, echoing the praises of the Sangha's monastic life, which is always expanding and sublimating, After ordination, the more filial piety and filial piety to parents around the world, the more seriously they read and understand the scriptures to propagate the Buddha's teachings. Overcoming the fire of impermanence without forgetting the original mind, Master Tinh Van always brings people faith, joy, hope, and means. He elaborated on more than ten questions raised by the sages. Like “How to cultivate self? How to cure bad habits? How to determine the equality of issues not related to increase credit and increase? How to get people to join the reading club? What is the Master's aspiration to propagate the Buddhadharma in the five continents of the world? Thanks to that, Prince Siddhartha escaped the fire of impermanence, found eternal life, realized the truth in life, became the leader of Buddhism, and have a profound philosophy of "immortal life"? Advise people that if they forget to practice, the future will be even more miserable. "Destiny determines life", the Master advised the precepts, depending on conditions, generating the mind and equalizing the mind are all good methods in widening good conditions, only "not forgetting the original mind" can. maintain the pure mind of the monastic for a short time, like Layman Vimalakirti "although in a layman's house, he is not infected before the three worlds; shows a wife and children, but often practices the holy life". Hope everyone does not run after fame and profit, taking the task of guiding others to study the Buddhadharma as their duty, remember carefully to take the "Four verses of Buddha Light" to treat the mind diseases of greed, hatred, delusion and five desires. Only then can you change yourself, enlighten yourself. In addition, the Master also emphasized: Everyone should generate mindfulness, bodhicitta, and compassion: END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.18/2/2023.VIETNAMESE TRANSLATE ENGISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.